SHEEP AND GOATS
Matthew 25:31-46 This parable is called “the parable of the sheep and
goats”. Some call it “the judgment of the nations”. No matter what it is called,
it has confused a lot of people who otherwise have written and understood most
of the other parables by Jesus. Let's make this one clear for all of us.
WHEN THE SON OF MAN SHALL COME
(VS. 31)
Revelation 19:11- 20:6 As we continue to compare scripture with scripture we
find ourselves at the last days of the seven year tribulation period and see
that it is the same Person that is in Mat. 25:31.
Revelation 20:4; Matthew 19:28 Comparing these verses puts the Apostles on
thrones of judgment.
II
Thessalonians 1:7-8; Revelation 1:7 This time when Jesus comes back He is
coming back all the way to the earth and He will not be hidden but “every eye
will see Him.”
I
Thessalonians 4:16; 5:2 At Jesus first return He will come in the clouds
just like He left. Also, He will come unexpected like a thief in the night when
no one sees Him and He will take His bride away.
JUDGMENT DAY
(VS. 32)
Revelation 19:14-19 This judgment is taking place after the battle of
Armageddon and just before the thousand year reign of Christ.
Romans 14:10; Corinthians 5:10
This particular judgment in the parable is not the Judgment Seat of
Christ. The judgment Seat of Christ is done in heaven (Rev. 19:7-8) after
the rapture and before the Marriage to The Lamb and the Marriage Supper.
Revelation 20:11-15 The judgment in this parable is not the Great White
Throne Judgment because that judgment doesn't take place until after the
thousand year reign of Christ and the final resurrection of the dead doesn't
take place until then ( Rev. 20:5).
SHEEP VS. GOATS
Psalm
100:3; John 10:14-16 The word
'sheep' in scripture generally indicates a positive.
Matthew 25:41-46 ( The Goats )- The King is obviously not happy with the
goats on His left hand. The only reason He would not be happy with them is
because they took “the mark of the beast” thus refusing Christ and condemning
themselves. Also, they probably did not help those that refused the mark. Jesus
called them 'cursed' in vs. 41, this word is always used in scripture to
indicate a negative, see Je. 17:5; II Cor. 6:14; Rev. 21:8